I’m concluding a weekend retreat with my Sangha (spiritual community) from the New York Zen Center for Contemplative Care. I have been looking forward to this very much. I love this group, this work, these teachers, and these teachings that serve as a roadmap for navigating life. It’s amazing how this 2500 year old system is just as applicable and relevant as it was when the Buddha originally developed it. That’s because human beings have always been, and always will be, the same. It’s our makeup. The people back then were no more easily enlightened or awakened; throughout history we have all needed the same guidance and instruction. Fear, shame, anger, lust, greed, perversions, doubts, deception, and all the other fun stuff was always around tripping everyone up. I find this comforting, that we as a collective all share the same suffering and challenges. It helps lighten the individual load knowing the whole world feels our pain.
The theme of this retreat was turning the three poisons into medicine, them being anger, greed, and delusion. I didn’t know that going in and felt truly guided upon learning that at check in. There are deeply grooved caves of anger that have been dug into my subconscious over time, and I want them gone. I want to unpack that baggage. I know I can do that anytime but it’s not that easy. I felt relief in being able to listen to the wisdom and teachings from my three brilliant zen teachers as a means of assisting me in this conflicting process. Chodo and Koshin are my regular zen teachers at the NYZCCC. They were joined by Tenku who runs a zendo in Beacon, NY and is the president of the American Soto Zen Association. She is a fascinating woman from the South, and was the only Western woman permitted to study at the female Japanese zen monastery during her training. I’m extra fixated on the women that are zen priests, especially when they shave their heads. The sheer lack of vanity amazes me. I mean I was annoyed that Garrison, the retreat monastery, served too many carbs (fear not; I brought my GG crackers and three protein bars). I chose my five minute dokusan meeting with Tenku since I may never see her again but was meant to meet her this weekend. She was a last minute sub for Dai-en, my teachers’ teacher who I’ve been obsessed with since the summer silent retreat. I was so disappointed Dai-en couldn’t make it but I was really excited to meet Tenku, who has been a lighthouse of wisdom and relatability. I’ve enjoyed her leadership and dharma talks immensely. She was called to come here literally two days ago and apparently this was the only weekend she’s had free for months so it felt clear to everyone this was meant to be.
Tenku taught that peacocks eat poison. They are the only animals capable of doing so. They turn it into nourishment and are able to break it down. Huh. She called us peacocks today which was so sweet and heartwarming. Adult students have the same need as child students; to be believed in and seen by our teachers. When we know they believe in us it immediately helps us rise to the task. As Koshin said, none of us need any help in the poison department. We are all experts in being and acting angry, greedy, and delusional. Delusion meaning the notion that we are separate from other humans. That separateness is powerfully poisonous too. As I’m learning more and more, separation is the root of most of the world’s pain, both on a global and individual scale. Wars of separation in the home, in relationships, in friendships, within ourselves, and on a global level are lethally painful. They cause physical, emotional, and spiritual death. They are poison because they kill, whether it’s killing in the physical sense or the emotional.
However, poisons often have antidotes. The same things that can destroy, when looked at and handled skillfully, can be flipped into taking on a medicinal quality. What once destroyed so easily can now be used to heal. This is the heart of zen practice, how to work with our natural humanity to heal instead of add to the pain and suffering of the world. This is the reason why we learn this over and over so that we can assist at the bedside of our clinical sites during our yearlong course. Instead of shaming ourselves or turning away from these universal poisons, the work is to see them and get curious about how they take up space in our bodies, minds, and hearts. What poisons us will poison those we encounter. What heals us will heal those we encounter. It’s just a flip though it’s not easy. Chodo, in speaking about anger, described a hideous demon that travels the world in search of anger. It loves to incite all kinds of anger since that’s its food and energy. The demon loves when families fight, when wars break our, etc. Anger is such a gushing force that can consume us in two seconds. In a way it’s like a drug in that it can feel perversely soothing. When rage feels justified we can become totally unhinged and the demon is thrilled. Then one day, as the tale went, the demon walked into a castle and found the King’s throne. The throne room was empty so he sat down, waiting with glee for the king to enter the room and become furious. The demon wanted the fury and set the stage for rage. The king entered, saw the demon, calmly walked over to him, and offered him wine. In his shock the demon disappeared. The king essentially killed him with kindness. He didn’t get the angry energy he needed to survive so he evaporated. This teaches that the antidote to anger is compassion and patience. One Sangha member shared a story about how she became enraged at her parents over a 45 year old issue. She exploded. As she was screaming at her father, he looked at her and said, “come closer”. This welcoming of her pain diffused it. Whether or not her father agreed or understood never came up because it was irrelevant. He witnessed another person’s suffering and created space for her to express, which diluted the poison. I told her at lunch how amazed I was at her father’s enlightened parenting move, to which she told me he was a practicing zen Buddhist for many years. When we are able to share instead of shun, true connection occurs.
Greed is poisonous in that it too causes terrible separation. It’s the Me disease. We furiously collect and grab as hungry ghosts to fill old unmet needs. Greed can be anything from grabbing the last piece of cake to launching constant bids for attention via texting or instagram likes. It’s greedy to need a situation to go according to our definitions, wants, and assumptions. Greed isn’t just about taking tangible things; it’s very much intangible too. Needing to be right is greedy. Needing to be always noticed is greedy. Competing over who suffers more is greedy. The antidote to greed is generosity. It’s obvious to think of generosity as us giving to another. But in the case of let’s say making bids for attention via extraneous texting, perhaps that generosity needs to be turned inward. As in, when we admit our hungry ghost is seeking external validation then we need to be very kind and sweet to ourselves in that moment. Soothing our inner child who didn’t get enough attention is the antidote to the adult needing it from an outside source. In regard to the person who seems to have the monopoly on suffering, well congratulations!!! Your life sucks way worse than literally anyone else’s. The generosity comes to combat the greed in this instance by simply turning towards, and acknowledging, the pain of another. You can keep your pain as long as you can let someone else have their equally shitty experience. We all have our stuff and we all want to be seen. Attention whores are just as greedy as the person grabbing the last cookie. I love this work because it gives me so much to think about in a structured, guided manner. It helps me understand my own process and reactivity and provides me with tools to learn myself and develop new habits. New habits lead to a new life.
The last poison we discussed was delusion/ignorance, chiefly in regard to the delusion that we are separate from one another. For example, when I visit patients at the bedside it would be patronizing and unsupportive to see myself as “the savior” and the resident as “the downtrodden”. I too will one day grow old. That’s a fact. The sick part is not a given but without a doubt my young, healthy body will go through many changes beyond my control. I don’t like thinking about this but I’d be a fool not to make friends with this inevitability. When we look at ourselves in a self righteous manner as the one helping and saving, we immediately put ourselves in separation. Instant divisive roles. How can my presence be comforting when those roles are handed out (by me) right away? Separation is everywhere. Between spouses who are fighting, children and parents in conflict, teachers and their students, the waitress who screwed up your order, the guy who cut you off in traffic. The list goes on, and each person on that list loves, suffers, eats, shits, and breathes. We all carry woes and we all want to be valued. Our personalities vary greatly but our souls and essence are the same. Recognizing this and internalizing it on the deepest level combats this type of ignorance. Unification with all living things, plants and animals included, is the antidote to separation.
The opportunities to practice are constant. From the minute we are born our souls are launched into a confusing, terrifying, frustrating world of form. We needed so little in utero and then our needs and wants are abound. Physical and emotional survival skills are thrust upon us before we have any comprehension of why we even need them. I find comfort in knowing that all that arises can and will also fall. Even the largest anger balloon will pop at some point. Chodo, in his final dharma talk over the retreat, played a haunting Nina Simone song about how all things change. Hearing her voice in an old stone cathedral was beautiful and impactful. Just as our bodies and moods change, so can our habits and approaches to life. Our automatic reactivity can be tamed and altered. Our emotions, sensations, and urges can be quelled and rerouted. We don’t suck and we aren’t stuck. The breath is a constant reminder that it’s possible to take in new and emit freshness. What we send out directly affects those in our lives. What a responsibility. What a relief. What a gift.